Luke 22
Vincent's Word Studies
Originally published in 1887, Marvin Vincent's Word Studies has been treasured by generations of pastors and laypeople. Commenting on the meaning, derivation, and uses of significant Greek words and idioms, Vincent helps you incorporate the riches of the New Testament in your sermons or personal study without spending hours on tedious language work.
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Verse 1
Feast ( ἑορτὴ )
Properly festival. See on Mark 14:1.
Drew nigh
Imperfect: “was drawing nigh.”
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Verse 2
Sought
Imperfect, were seeking, contemporaneously with the approach of the feast.
Kill ( ἀνέλωσιν )
Lit., to take up and carry off, and so to make way with.
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Verse 6
Promised ( ἐξωμολόγησεν )
See on Matthew 3:6; and Matthew 11:25. The idea is that of an open andfair consent or pledge.
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Verse 14
The apostles
Both Matthew and Mark have the twelve.
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Verse 19
Bread ( ἄρτον )
Better, a loaf.
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Verse 21
Betrayeth ( παραδιδόντος )
The present participle: is now engaged in betraying.
With me
“He does not say with you: thus separating the traitor from the rest of the disciples, and showing that now he alone has to do with that wretch, as with an enemy” (Bengel).
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Verse 24
A strife ( φιλονεικία )
Properly, “an eager contention.” Only here in New Testament.
Greatest
Strictly, greater.
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Verse 24
A strife ( φιλονεικία )
Properly, “an eager contention.” Only here in New Testament.
Greatest
Strictly, greater.
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Verse 28
Continued ( διαμεμενηκότες )
Lit., “have remainedthrough ” ( διά )i1.
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Verse 28
Continued ( διαμεμενηκότες )
Lit., “have remainedthrough ” ( διά )i1.
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Verse 29
I appoint ( διατίθεμαι )
Implying allotment: assigning in the course of distribution ( διά ). Wyc., dispose. Luke is especially fond of compounds with διά.
sa40
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Verse 29
I appoint ( διατίθεμαι )
Implying allotment: assigning in the course of distribution ( διά ). Wyc., dispose. Luke is especially fond of compounds with διά.
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Verse 31
Hath desired ( ἐξῃτήσατο )
Only here in New Testament. It sometimes means to obtain by asking, or to beg off. So Xenophon, “Anabasis,” i., 1,3. The mother of Cyrus, who is charged with an attempt to kill his brother, begged him off ( ἐξαιτησαμένη )Rev., in margin, obtained you by asking. The result proved that Satan had obtained him for the time.
Sift ( σινιάσαι )
Only here in New Testament.
Wheat ( σῖτον )
A general term, grain.
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Verse 32
Prayed ( ἐδεήθην )
See on prayers, Luke 5:33.
Art converted ( ἐπιστρέψας )
Converted is simply the Latinized rendering of the word to turn round (convertere ). Rev. renders the aorist participle, denoting a definite act, by once: “when once thou hast turned again. ”
Strengthen ( στήρισον )
See on Luke 16:25, and 1 Peter 5:10. Rev., stablish, which is much better. Strengthen may denote only a temporary effect. The word impliesfixedness.
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Verse 34
Peter
The only instance of Christ's directly addressing him as Peter. He refers to him by that name, Mark 16:7.
The cock
See on Matthew 26:34
Deny
See on Mark 14:30.
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Verse 36
He that hath no sword, etc
But sword is not governed by hath. It is too far off in the sentence. The meaning is, he that hath not purse or scrip (and is therefore penniless), let him sell his garment and buy a sword. So Wyc.
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Verse 37
Have an end ( τέλος ἔχει )
The phrase is synonymous with be accomplished ( τελεσθῆναι , Rev., fulfilled )In classical Greek this latter word is often used of the fulfilment of an oracle: also of things which are settled beyond controversy. The two expressions here give the two meanings. The prophecy is fulfilled; the things concerning me are finally settled.
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Verse 41
Was withdrawn ( ἀπεσπάσθη )
The Vulgate has avulsus est, “he was torn away,” as by an inward urgency. Godet adopts this view, and so, apparently, Wyc., he was taken away. Meyer inclines to it; De Wette decidedly rejects it. Compare Acts 21:1.
Prayed
Imperfect, began to pray.
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Verse 43
There appeared ( ὤφθη )
The word most commonly used in the New Testament of seeing visions. See Matthew 17:3; Mark 9:4; Luke 1:11; Luke 22:43; Acts 2:17; Acts 7:35. The kindred noun ὀπτασία , wherever it occurs in the New Testament, means a vision. See Luke 1:2; Luke 24:23, etc.
Strengthening ( ἐνισχύων )
Only here and Acts 9:19. See on was not able, Luke 14:30; and cannot, Luke 16:3. Commonly intransitive; to prevail in or among. Used transitively only by Hippocrates and Luke.
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Verse 44
Being in an agony ( γενόμενος ἐν ἀγωνίᾳ )
There is in the aorist participle a suggestion of a growing intensity in the struggle, which is not conveyed by the simple being. Literally, though very awkwardly, it is, having become i n an agony: having progressed from the first prayer (began to pray, Luke 22:41) into an intense struggle of prayer and sorrow. Wycliffe's rendering hints at this: and he, made in agony, prayed. Agony occurs only here. It is used by medical writers, and the fact of a sweat accompanying an agony is also mentioned by them.
More earnestly ( ἐκτενέστερον )
See on fervently, 1 Peter 1:22.
Was ( ἐγένετο )
More correctly, as Rev., became. See on γενόμενος , being, above.
Great drops ( θρόμβοι )
Only here in New Testament: gouts or clots. Very common in medical language. Aristotle mentions a bloody sweat arising from the blood being in poor condition; and Theophrastus mentions a physician who compared a species of sweat to blood.
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Verse 45
For sorrow
The mention of the cause of the drowsiness is characteristic.
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Verse 50
The servant
See on Matthew 26:51.
His right ear
Lit., his ear, the right one. See on Matthew 26:51; and compare Mark 14:47. Both Matthew and Mark use diminutives.
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Verse 51
Suffer ye thus far
This is variously interpreted. I think the text requires that the words should be addressed to the disciples, and taken as the answer to the question, shall we smite, etc. The meaning then is, permit them to go so far as to seize me. The expression thus corresponds with Matthew 26:52,
Ear ( ὠτίου )
This time Luke uses the diminutive. Wyc., little ear.
Healed
Only Luke records the healing.
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Verse 55
Kindled ( περιαψάντων )
Lit., kindled all round ( περί ): set in full blaze.
Hall
Or court. See on Mark 14:54.
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Verse 63
Smote ( δέροντες )
Originally to flay; thence to cudgel. Compare our vulgarism, to tan or hide.
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Verse 66
The elders ( πρεσβυτέριον )
More correctly, the assembly of the elders. So Rev.